ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Crisis in Indian Universities

Liberal Education and Its Discontents: The Crisis in the Indian University by Shashikala Srinivasan, New Delhi: Routledge, 2019; pp 246, `995.

 

Professional Development of Higher Education Faculty in India

Professional development of faculty of higher education in India started formally with the establishment of academic staff colleges in 1986. Since the last three decades, this domain has undergone several changes in its format, objectives and content, but has not developed into a robust and professional area with deep research foundations. A critical look at the decisions taken by the Ministry of Human Resource Development and the University Grants Commission reveals the reasons behind the current chaotic scenario. Policy changes, and the establishment and enrichment of dedicated nodal centres of faculty development, are essential to address the pressing concerns.

 

Academic Administration and Academic Freedom

Programmatic freedom of faculty and researchers is fundamental to creation of knowledge, as everything has to be open to question and scepticism. The universities and academic institutions are established as autonomous institutions to ensure academic freedom. However, it is observed that the autonomy of academic institutions tends to result in centralisation of power in the hands of institutional heads, and is misappropriated to curtail programmatic autonomy of individual academics. The recent penal measures taken against some faculty members of the Kerala Agricultural University are analysed against this backdrop.

Reimagining the Idea of a University in India

In response to the editor’s column, “University as an Idea’’ by Gopal Guru (EPW, 11 January 2020) and Swatahsiddha Sarkar’s article, “The Idea of a University in India” (EPW, 4 April 2020), this article seeks to begin a critical examination of the normative ideas that were presupposed in the earlier articles.

Student Protests: Universities Need to be Committed to Principles of Social Justice

While colleges often enable the search for more just social systems, spaces for independent thinking are shrinking and threatened by increasing majoritarianism.

Tumultuous Journey of the University of the Punjab

The first three Indian universities—at Calcutta, Bombay, and Madras—were set up in 1857, inaugurating the Indian higher education system. The University of the Punjab was the fourth Indian university, which was set up at Lahore, the capital of undivided Punjab, in 1882. After India’s partition in 1947, this was the only Indian university that was split up into two. One part continued at Lahore while the other shifted to a new campus in Chandigarh. The story of this journey of the university through the tumultuous years of partition is both fascinating and painful.

Why Indian Universities Are Places Where Savarnas Get Affection and Dalit-Bahujans Experience Distance

Dalit Bahujan students relentlessly dream and struggle to experience an intellectual ambience in elite institutions sans caste prejudice to recreate their “being” in radically new ways in a society that otherwise seems to be forgetting what resistance with conscience can deliver in reimagining life and politics afresh.

Why India Needs JNU

A lifelong associate of Jawaharlal Nehru University reflects on what JNU means to higher education, research, and indeed what it means to the people of India.

Where Teachers Learn

In "Continuum of Ignorance in Indian Universities" (EPW, 28 November 2015) Rajesh Misra and Supriya Singh raise a number of critical questions. Their article, a response to V Kalyan Shankar and Rohini Sahni's piece "What Does an MA Know?" (EPW, 1 August 2015), does not, however, focus on remedial measures.

The Great Education Divide

It is time to break the mythical divide between general higher education that raises consciousness, and professional education that is instrumental to employment and marketable research. 

Targeting Institutions of Higher Education

The ideology central to the Bharatiya Janata Party-Rashtriya Swayamsevak Sangh has no space or use for liberal thought and values. Education for such organisations means only what can be called a kind of catechism. This is a memorisation of a narrow set of questions rooted in faith and belief and an equally narrow set of answers that prohibit any doubt or deviation. Therefore, educational centres that allow questioning and discussion are anathema and have to be dismantled.

University and the Nation

If nationalist sentiments are the only and final prerogative to belong to an academic community, then it must also be reiterated, a university has no business to share these sentiments. The founding figures of JNU knew it and it is upon the entire community of students, teachers and concerned citizens to safeguard the university against such jingoistic versions of nationalism. 

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