ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Restoring the Silenced Voice of the Beda Tribe in Ladakh

Several Indian tribes are now at the threshold of assimilation with the larger dominant groups neighbouring them, while many who have succeeded in preserving their tribal identity and maintaining a continuity with adapting to the values of modern culture are finding it difficult to survive as they have in the past. There are very few tribes that earn their livelihood by performing art and music, and one such tribe is the Beda of Ladakh, which is on the verge of extinction. The low-income occupation and social exclusion of the Beda tribe invite the attention of the present paper. It also tries to underline the settlement of the Bedas in Ladakh, different factors that caused the decline in their musical tradition, and the shift in their occupational orientation like intra-societal marginalisation, discrimination, extraneous cultural inroads, etc.

Beyond a Technological Understanding of Technology

Technology strategies routinely overlook the marginalised, who demonstrate complicated, non-linear, and unpredictable technological experiences in addition to intangible technological inequalities. Only if we improve our political and sociological understanding of technology can we steer it to work towards genuine modernity and well-being.

Children as Citizens

Smaller Citizens: Writings on the Making of Indian Citizens by Krishna Kumar, Hyderabad: Orient Blackswan, 2021; pp xvii  +  149, `395.

Currying Coloniality

Mirch Masala’s invocation of M K Gandhi celebrates independence from an external colonial state while also manufacturing consent for the modernising initiatives undertaken by the postcolonial state.

A Perspective on ‘Modern Development Economics’

Development, Distribution, and Markets edited by Kaushik Basu, Maitreesh Ghatak, Kenneth Kletzer, Sudipto Mundle and Eric Veerhoogen, New Delhi: Oxford University Press, 2021; pp vii + 328, `1,495.

Modernity and Democracy in India

Unresolved agrarian question, slow pace of industrial development and distorted economic growth of the service sector, have all led to the nature of economic development that is not symmetrical or equally poised with political democracy and rights. As long as capitalism in India remains backward to a large extent, in agriculture and industry, and as long as the distorted development continues, we will be stuck with the impasse of backward-looking nationalism and authoritarian populism. Current impasse is a product of achieving political modernity and a superstructure without its accompanying economic basis.

 

The Mandal System in Telangana and Andhra Pradesh

The mandal system came into existence as an administrative reform, as part of reducing the size of erstwhile taluks and making them more effective and manageable. The decentralisation of taluks into mandals was done with a two-pronged strategy of modernising the revenue administration, record-keeping as well as further decentralising the panchayati raj system. It was hoped that the division of erstwhile large taluks into mandals could make them more manageable, and also that the administration of the state government, especially the revenue administration, will become modernised.

A Manifesto in Disguise

Subjects of Modernity: Time-space, Disciplines, Margins by Saurabh Dube, Manchester University Press, 2017; pp 248, £75 (hard cover).

The Idea of India: 'Derivative, Desi and Beyond'

The dalit discourse in India presents a sharp contrast to the "derivative" and the "desi" discourses governing nationalist thought and the "idea of India". The dalit discourse goes "beyond" the two in offering an imagination that is based on a "negative" language which however transcends into a normative form of thinking. The dalit goes beyond both the derivative and desi inasmuch as it foregrounds itself in the local configuration of power, which is constitutive of the hegemonic orders of capitalism and brahminism.

Left-liberalism and Caste Politics

Whether it is dalit politics or feminist struggles, more and more analysts are focusing on the realm of embodied experience involving groups rather than on abstract rationalist theory involving individuals. The obvious question is: can communities, like caste groups, be viewed as legitimate categories within the framework of liberal modernity? This essay explores the idea that group-centred 'embodied experience' may be no more than a phantom category. The emergence of this third category in order to bypass the tradition-modernity or communalism-secularism dyad, may turn out to be without much substance.

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