ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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A ‘Panchayat’ Too Good To Be True

Panchayats insightful portrayal of the quotidian aspects of rurality is marred by its unrealistic portrayal of caste in a Uttar Pradesh village.

Power and the Politics of a Hindu Upper Caste in Colonial Goa (1740–1961)

The relationship between the Gaud Saraswat Brahmins and the Portuguese state has not drawn much scholarly attention. This paper examines the transformation of the numerically marginal, yet most highly placed GSBs in the Portuguese Goa. It focuses on the amicable and conflictive strategies of the community with the Portuguese imperial agents, the colonisers of Portuguese origin and the Goan Catholics. It studies internal contradictions, the caste networks and institutions in the context of competitive conditions in the 19th century and the first decades of the 20th century. These processes, the paper suggests, are critical in understanding the cultural and political prospects of the scribal communities; they help trace a complex history of language practices, the kind of influence their position and skills enabled, and the formation of a Hindu polity.

Race, Caste, and Class

In her book 'Caste: The Origins of Our Discontents' Isabel Wilkerson looks to the Indian caste system to provide the vocabulary to expose the invisible substructure underlying race in America. Wilkerson draws comparisons between Racism in America and Caste in India in the way certain logics and practices - such as purity-pollution and endogamy - are used to establish one's status, access to resources, and humanity. In this episode we have Gopal Guru in conversation with R. Srivatsan and P. Thirumal discussing Isabel Wilkerson's book and the overlaps and exclusions between Race, Caste, and...

Socio-economic Inequality in Longevity in India

Two new indices, the index of representation in longevity and the index of socio-economic inequality in longevity, are presented for examining socio-economic inequality in longevity in India. The India Human Development Survey data from the 2004–05 and 2011–12 rounds are used to investigate socio-economic inequality based on caste, occupation, economic classes, and geographic regions. The findings suggest that India suffers from substantial socio-economic inequality in longevity with the Scheduled Castes, Scheduled Tribes, and Muslims being worst off. Groups such as agricultural and non-agricultural labourers, petty traders, and lower economic classes were substantially under-represented in longevity. Regionally, the south and west have over-representation, whereas the central, east, and north-east have under-representation in longevity. 

Every Family Its Own Historian?

Upper-caste Syrian Christian family histories variously comprise the reconstructions of popular beliefs; family and church genealogies claiming Brahminic and apostolic origins; biographies of prominent family members; discussions on the crisis of national and global migration; purity of race and blood; descriptions of relationships with other social groups; road maps and visions for the future; endogamous family directories; popular bedtime stories, among others. These family historians select the most desirable facts, figures, myths, and legends to present a strange blend of facts and fancies. This paper explores how the Syrian Christians mobilise, conceive, and position their histories within the social matrix of Kerala and their ideological uses for identity politics.

Income and Inequality across Rural–Urban, Occupational, and Caste Divides

The evolution of income in India from 2014–19 is analysed, and it is found that the lower end of the income distribution has experienced significant losses—the bottom ventile shows not only a decline in income share of ~41% but also a negative real average income growth of -5.5% per annum. Further investigating the composition of this part of the distribution using rural and urban splits, it is found that even as income shares at the bottom of the urban distribution have increased over time, those at the bottom of the rural distribution have decreased—income share of the bottom decile of the rural income distribution declined by ~43%, and the real average income growth of this decile was -5% per annum. The bottom ventile of the consolidated Indian income distribution is composed primarily of rural incomes and therefore the decline in real incomes is essentially a rural phenomenon.

Damsels Not in Distress

Alice Ekka’s protagonists are strong Adivasi women who have agency, choices, and dreams.

Caste, Class, and Gender in Education

The Social Construction of Capabilities in a Tamil Village by L N Venkataraman, Hyderabad:Orient BlackSwan, 2021; pp 190, `595.

Exploring the Formation of Jat Masculinity in Contemporary Punjabi Music

This article draws from present-day Punjabi music to understand the overarching and recurring theme of Jat masculinity. The article begins with the non-film Punjabi music industry and the reasons for its meteoric rise in recent years. The glorification of misogyny, caste-based violence, use of arms and ammunition, which are a mainstay in popular Punjabi music today, is framed as a manifestation of a caste-based identity. The article charts the emergence of Chamar pop and the role of caste in Punjab, especially cultural assertion and its roots in the state’s Dalit politics, particularly the Ad-dharmi movement. The Dalit resistance art and music movement which began years ago, and the sudden rise of Dalit singers like Ginni Mahi and Roop Lal Dhir have taken the modern Ambedkarite assertion of equal rights one step forward is considered the beginning of the reconfiguration of Punjab's sociopolitical milieu. While the Jat singers and their music get hailed, the Dalit singers are physically attacked, hounded, and threatened to speak out against caste oppression, suggesting that caste realities in Punjab are reflected in artistic expressions.

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