ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Entrenching Brahminical Conservation

Amendments to the Wild Life (Protection) Act, 1972 were made by the union government in December 2022. These amendments resulted in an increase in the animal species protected by the WPA, while also increasing the penalty manifold. Against this background, it is argued that the criminal–legal framework of wildlife conservation established by the WPA is rooted in Brahminical environmentalism. The WPA will further strengthen the web of criminalisation around forest-dependent livelihoods, predominantly affecting forest-dwelling communities.

Colonial Goa and the ‘Asprushya Question’

The history of the so-called asprushya (untouchable), and what exactly this entailed, was actively debated in the Marathi press, since the second decade of the 20th century.

Hundred Years above the Line

Region, Religion and Politics: 100 Years of Shiromani Akali Dal by Amarjit Singh Narang, New York: Routledge, 2022; pp 420, $128 (paperback).

Environment Justice and Caste after Liberalisation

This article discusses the interrelationship between environmental justice, caste, and liberalisation. The deep natural, social, and cultural processes involved in the making and unmaking of environment and labour in a caste-capitalist economy impact people’s sense of freedom, belonging, and values. It uses the brick kiln industry in the Jhajjar district of Haryana as a case study to explore the impact of liberalisation on the use of labour and the environment, which reproduce or repudiate structures of hierarchy. The article also investigates how migration of people and capital, promoted by liberalisation, affects the rights and dignity of labour and the sustainable use of natural resources. Economic restructuring post liberalisation is not only perpetuating discrimination and disparity in the economy but also aggravating climate injustices, where Dalits are increasingly facing the impact of rise in emissions and heat in their working and living areas.

Unscrupulous Inequality

Can inequality be unscrupulous? If yes, what are the conditions within which such a form could become bearable, if not absolutely justifiable? It is imperative to address the first question with reference to scrupulous forms of inequality.

The Fragile Discourse of Caste in West Bengal

The objective of this article is to put forward a modest hypothesis to test, namely “to politicise caste in Bengal, it needs to be taken out from the fold of Hindu religion.” The category needs to be mobilised and radicalised through the active participation of lower-caste groups across the state. To do this, the proliferation of sociocultural organisations is necessary whose prime concern would be to stretch the logic of caste in the political domain, whereas caste has hitherto taken only a comfortable refuge in the Hinduised domain of the Bengal social.

Communal Outlook in a Paternalistic Disguise

Monitoring interfaith couples is another way of reinforcing patriarchy with a communal intent.

People’s Movement, Decentralisation and Rural Bihar

Last Among Equals: Power, Caste and Politics in Bihar’s Villages by M R Sharan, Chennai: Context, 2021; pp 217, `599.

What Is the Caste of Music?

Irula tribeswoman Nanjiyamma winning a National Film Award has once again laid bare our elitist, casteist conceptions of art.

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