ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Non-Brahmin Labour Movement in Bombay and Indian National Movement

The development of the mill industry in Bombay[1] heavily relied on family, kinship, caste and patronage. Labour recruitment and organisation were also correlated to family, kinship, caste and patronage. The rise and growth of the Indian National Movement in Bombay was largely connected with caste politics. The early growth of the Indian National Congress was connected with the society's elite and oppressor caste community. Prominent leaders from the Indian National Congress were mainly from the Brahmin caste. M K Gandhi and his various movements had created space for the non-Brahmin in the national movements. But it was not an easy task to convince the non-Brahmin masses to join the Indian national movements. This article explains the initial phase of Gandhi and his early attempts to organise non-Brahmin labour unions and encourage their participation in national movements. Further, it explains how these non-Brahmin leaders joined the Congress party and its various significant movements. This process primarily affected the labour unrest and national movement in Bombay.

Gandhi and the Development of Public Health Infrastructure in Interwar Bombay

The fight for independence from the colonial yoke gained momentum in the early 20th century. Anti-colonial sentiment reached its peak in the interwar period as a result of the mass movements initiated by Gandhi, and his ideas of “non-violence,” ‘boycott’ and ‘swadeshi’ had a significant impact on the minds of the native population. This essay examines the impact of Gandhian ideology on the development of public health infrastructure in Bombay city during the interwar period. It highlights the contribution of the medical professionals and students in Bombay, challenging the colonial authorities and constructing a national identity through the lens of public health infrastructure.

The Plight of Street Vendors in India

Street vendors constitute the most significant and deprived segment of the country’s unorganised sector. Among vendors, the condition of Dalit, women, and child vendors is the most horrific, depressed, and necessitous. Other than being a source of self-employment for the poor, vending is vital to provide convenient, affordable services to the urban populace. It is ironic that the current laws, schemes, and policies are awfully unsympathetic, hostile, and unreceptive towards the ordeals of this section of the urban population. This paper attempts to explore and expose the vulnerability, fragility, and marginalisation of this section under faulty urban governance and development practices by tracking their lives, pains, and plight as vendors.

 

Hindustani Music in Mumbai

Musicophilia in Mumbai: Performing Subjects and the Metropolitan Unconscious by Tejaswini Niranjana, New Delhi: Tulika Books, 2020; pp xii + 225, ` 695.

 

Bombay as Archive and Muse

Bombay Before Mumbai: Essays in Honour of Jim Masselos edited by Prashant Kidambi, Manjiri Kamat and Rachel Dwyer, Penguin Random House India, 2019; pp 428, 999 (hardbound).

 

Understanding Housing Resettlement through Women’s Experiences

A Place to Call Home: Women as Agents of Change in Mumbai by Ramya Ramanath, New York: Routledge Taylor & Francis Group, 2019; pp xvii + 170, `795.

 

Becoming Waste

Colonial municipal planning discourses imagined waste as infrastructure to build Bombay city by filling creeks and reclaiming land. Waste as land was reassembled through the judiciary’s remaking of the landfill as a zone of pollution to be “scientifically” closed through waste treatment technologies. Even as science attempts to comprehend its complexity and contain it, waste possesses an agency of its own that disrupts the social, haunting reclaimed real estate with its fugitive gaseous presence.

Carsten Niebuhr in Bombay and Surat

The lone surviving member of an ill-fated Danish expedition to Arabia, Carsten Niebuhr, wrote one of the earliest accounts of the two entwined trade cities—Bombay and Surat—by a western traveller.

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