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Statement on Ayodhya Verdict
The judgment delivered by the Lucknow Bench of the Allahabad High Court in the Ram Janmabhoomi-Babri Masjid dispute on 30 September has raised serious concerns because of the way history, reason and secular values have been treated in it.
The judgment delivered by the Lucknow Bench of the Allahabad High Court in the Ram Janmabhoomi-Babri Masjid dispute on 30 September has raised serious concerns because of the way history, reason and secular values have been treated in it. First of all, the view that the Babri Masjid was built at the site of a Hindu temple, which has been maintained by two of the three judges, takes no account of all the evidence contrary to this fact turned up by the Archaeological Survey of India’s (ASI) own excavations: the presence of animal bones throughout as well as of the use of “surkhi” and lime mortar (all characteristic of Muslim presence) rule out the possibility of a Hindu temple having been there beneath the mosque. The ASI’s controversial report which claimed otherwise on the basis of “pillar bases” was manifestly fraudulent in its assertions since no pillars were found, and the alleged existence of “pillar bases” has been debated by archaeologists. It is now imperative that the site notebooks, artefacts and other material evidence relating to the ASI’s excavation be made available for scrutiny by scholars, historians and archaeologists.
No proof has been offered even of the fact that a Hindu belief in Lord Rama’s birth-site being the same as the site of the mosque had at all existed before very recent times, let alone since “time immemorial”. Not only is the judgment wrong in accepting the antiquity of this belief, but it is gravely disturbing that such acceptance should then be converted into an argument for deciding property entitlement. This seems to be against all principles of law and equity.