ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

Articles by Surinder S JodhkaSubscribe to Surinder S Jodhka

Shifting Imaginaries of Sikh Identity

Sikh Nationalism: From a Dominant Minority to an Ethno-Religious Diaspora by Gurharpal Singh and Giorgio Shani, Cambridge: Cambridge University Press, 2022; pp xi + 262, price not mentioned.

Tribes: The Other View

Tribe and State in Asia through Twenty-Five Centuries by Sumit Guha, Ann Arbor: Association for Asian Studies (Asia Shorts Series), 2021; pp 124, price not mentioned.

Political and Electoral Dynamics in Punjab

Given the political churning taking place in Punjab, the electoral scene may remain quite fl uid until the votes are counted and perhaps even after the results are declared. Nevertheless, the current elections refl ect a clear decline of the earlier hegemonies, particularly of the landed aristocracy of the region, which has controlled state politics over the past fi ve decades or so.

Gail Omvedt (1941–2021)

I met Gail Omvedt in 1990, at the Centre for Social Studies (CSS), Surat, where I had joined as a faculty member, my first ever job. Omvedt had been a visiting fellow at the CSS for a few months, working on her book on the “new” social movements.

Kanshi Ram and the Making of Dalit Political Agency

Kanshi Ram worked out an additive strategy of visualising Indian society and argued for an identity-based representational space for communities in the Indian political system. An important implication of such an imagination of the political process was to turn the logic of caste from its existing vertical frame to a horizontal one. However, considering that this vision of democratisation through community-based hissedari in the political domain having confronted a major block, a different language of politics needs to be invented towards an imagination of substantive citizenship or “absolute equality” in the words of Kanshi Ram.

The Haryana State Assembly Elections 2019

The history of the political patterns in Haryana is traced. The ground realities of the changing electoral moods in the region are brought to the forefront with a focus on the larger political picture that goes much beyond what are called mere political gimmicks.

 

Non-farm Economy in Madhubani, Bihar

Based on a field study of two large settlements, the social dynamics of “rural” non-farm economy in the Madhubani district of Bihar are explored. Both these settlements—a census town and a gram panchayat— have a sizeable working population employed in a variety of non-farm occupations. The different types of non-farm activities in these locations are catalogued while examining the dynamics of caste, community and gender within the social organisation of the non-farm economy. The persistence of social hierarchies, differential incomes and discriminatory practices within the emergent non-farm economy are highlighted, even as the “traditional” jajmani-type social structure has nearly completely disintegrated.

Revisiting the Rural in 21st Century India

The Review of Rural Affairs this time focuses largely on "restudies" of villages that were studied by social anthropologists and economists in the 1950s. The papers are not simply about documenting the unfolding evolutionary process of development, but bring new perspectives of social science understanding to the study of rural society, and also reflect on the enterprise of anthropology and fieldwork. Jamgod in Madhya Pradesh, Sundarana in Gujarat, Bisipara in Odisha, and Palanpur and Khanpur in Uttar Pradesh were restudied, while one paper presents the results of a fresh study of villages in Nagaland.

Open Letter to the President of India

We, the undersigned teachers and researchers of institutions of higher education in India and independent scholars, appeal to you to intervene with the Ministry of Human Resource Development (MHRD) and the Government of India to ensure the constitutional right to life and liberty as well as the f

Cast(e) on the Hill

Caste has often been viewed as a system of hierarchy based on the religious ideology of the Hindus with a common structure across the subcontinent. Based on an extensive empirical study of Himachal Pradesh, this paper shows how caste actively articulates with the given realities of ecology, economy and the local histories of political regimes. Even though inequality and untouchability exist, their structures have specific regional forms. While it documents the everyday practices of faith and their local specificities, the ethnographic accounts presented in the paper also have implications for our understanding of Hinduism in the present-day context.

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