Healthcare for the tribal population of Gujarat is highly inadequate, with people being systematically exploited by both legitimate doctors and quacks. Alternative forms of treatment continue to flourish, whether by traditional healers or by Christian faith healers. Three modes of healing - the biomedical, the traditional and Christian faith healing - are examined in this paper. Each can be seen to cater for particular needs, and so long as present socio-economic conditions remain as they are in the tribal regions, and the public healthcare system exists as it does, it seems unlikely that there will be any significant change.